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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Mohammad Nejatullah Siddiqi, interprets Quranic verses (2:275-2:280, known as ayat al-riba) [101] to mean that riba is not only "categorically prohibited" and "unjust" (zulm), but is defined as any payment "over and above the principal" of a loan. [88] Youssouf Fofana and Taqi Usmani and other orthodox sources agree. [102] [Note 13] Questions ...
About the background and starting of Ma'ariful Qur'an, Mufti Muhammad Taqi Usmani has written in the foreword of the English translation of the same: ‘The origin of Ma'ariful Qur'an refers back to the third of Shawwal 1373 A.H. (corresponding to the 2nd of July 1954) when the author was invited to give weekly lectures on the Radio Pakistan to explain selected verses of the Holy Qur'an to the ...
The Ahl al-Bayt was Muhammad's household. Shi'a and Sunni have differing views regarding who is included among them, and also different views regarding which verses are associated with the household. Sunni considers Muhammad's wives, Children of Muhammad and uncles of Muhammad and their children are the Ahl al Bayt.
Possible appearance of the 'alam al-mansûr used by the Almohads during the Battle of Alarcos against the Castillians as described by Ibn Abi Zar. There is a reference to the phrase in the book Rawd al-Qirtas by Ibn Abi Zara’ al-Fassi, where he described the victory of the Almohads, led by Yaqub al-Mansur, in the Battle of Alarcos over the Spanish Christian forces, led by Alfonso VIII of ...
Muslim theology maintains that Zakariya, along with John and Jesus, ushered in a new era of prophets—all of whom came from the priestly lineage of Amram (Imran), the father of the Mary and grandfather of Jesus. The fact that, of all the priests, it was Zakariya who was given the duty of keeping care of Mary (Maryam) shows his status as a ...
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.