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Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
4-5 God will grant them no miracle to save the Quran; 6 The Quraish regard the Quran as a forgery; 7-8 God will send a grim messenger whom they shall respect; The story of Moses. 9-10 He is sent to Pharaoh and his people; 11-12 Fearing that he will be called an impostor, Moses asks that Aaron be sent with him
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
5-6 God omniscient; 7 Plain and obscure verses of the Quran; 8-9 The prayer of those versed in Quranic mystery; 10-12 The punishment of Pharaoh a warning to infidels; 13 The victory at the Battle of Badr alluded to; 14-18 The faithful, their character and reward; 19-20 Islam the true religion; 21-25 The punishment of unbelievers eternal; 26-27 ...
[4] [5] 1-2 The Makkans charge their Prophet with sorcery because he is a man from among them; 3 The Creator and Ruler of the universe the only true God; 4 Believers rewarded at death for good deeds; 4 Unbelievers punished after death; 5-6 God's works are signs to all men; 7-11 Rewards and punishments of the faithful and the unbelieving
Matthew 11:11 is the eleventh verse in the eleventh chapter of the Gospel of Matthew in the New Testament. Content
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required. [8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God.