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Imaginary likeness of Aelian from a 1610 edition of the Varia Historia. Claudius Aelianus (Ancient Greek: Κλαύδιος Αἰλιανός, Greek transliteration Kláudios Ailianós; [1] c. 175 – c. 235 AD), commonly Aelian (/ ˈ iː l i ən /), born at Praeneste, was a Roman author and teacher of rhetoric who flourished under Septimius Severus and probably outlived Elagabalus, who died in ...
Other Greek literary works he edited are the scholia to Aristophanes' Knights (with D. Melvyn Jones, 1969) and Acharnians (1975), an anthology of Byzantine prose (1971), Basil the Great's Address to Young Men (1975), Menander Rhetor's treatise (with D. A. Russell, 1981), Aelian's Historical Miscellany (1997) and Pietro Bembo's Oration in ...
Aelian, after establishing that the bear was a mother who had lost her children because of hunters, details the toil and pain of being "weighed down with milk" and the "relief" the bear felt when giving suck to Atalanta. [Historical Miscellany 13. 1]. [15] Zeus also is recorded to have been suckled by bears when brought to Crete.
Aelian or Aelianus may refer to: . Aelianus Tacticus, 2nd-century Greek military writer in Rome; Casperius Aelianus (13–98 AD), Praetorian Prefect, executed by Trajan; Claudius Aelianus, Roman writer of De Natura Animalium, teacher and historian of the 3rd century, who wrote in Greek
Under the inspiration drawn from the book series specializing in publishing classical texts exclusively in the original languages, such as the Bibliotheca Teubneriana, established in 1849 or the Oxford Classical Texts book series, founded in 1894, [2] the Loeb Classical Library was conceived and initially funded by the Jewish-German-American banker and philanthropist James Loeb (1867–1933).
(1) The first and earliest part is the Cotton-Corpus Legendary, a Worcester manuscript (1050 x 1075) which includes Byrhtferth's Life of Oswald, his Life of Ecgwine and Lantfred of Winchester's Translatio et Miracula S. Swithuni. (2) In the second part, various texts with dates ranging between the 10th and 13th century are bound together.
For example, the pelican, which was believed to tear open its breast to bring its young to life with its own blood, was a living representation of Jesus. Thus the bestiary is also a reference to the symbolic language of animals in Western Christian art and literature.
The Lex Aelia et Fufia (the Aelian and Fufian Law) was established around the year 150 BC in the Roman Republic. [1] The presumed subject of this legislation was the extension of the right of obnuntiatio, that is, reporting unfavorably concerning the omens observed at the Legislative Assemblies, thus forcing an end to public business until the next lawful day.