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John then says that during the Passover Feast Jesus performed miraculous signs, but does not list them, that caused people to believe in him, but that he would "not entrust himself to them, for he knew all men". Perhaps John included this statement to show Jesus possesses a knowledge of people's hearts and minds, an attribute of God. [43]
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Here is a list of some of the commentaries: The Grace Commentary by Dr. Paul Ellis; Notes on the New Testament by Albert Barnes; Commentaries by John Calvin; Commentaries by Adam Clarke; Exposition of the Bible by John Gill; Synopsis of the Bible by John Darby; Complete Commentary by Matthew Henry; The Popular Commentary of the Bible by Paul E ...
Boarding the one belonging to Simon (Peter), and moving out a little from shore, he sat and taught the people from the boat. Afterwards, he said to Peter: Put out into deep water, and let down the nets for a catch. [2] Peter answered: Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee , which the text describes as the third time Jesus had appeared to his disciples.
Here the term son of man is explained in three distinct ways: 1) as "the people of the saints of the Most High," 2) as a single entity in the words "his kingdom" and "serve and obey him," and 3) as "the Most High" Himself where it says "the Most High; his kingdom." Furthermore, the passage presents a contextual time frame for the events ...