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Thus, postulating the tenet in Islam's creed that essentially, the name-bearing of God are different from attributes of God. [5] Nevertheless, al-Uthaymin stated the principal ruling of giving attributes to God is similar with the verdict about giving name to God; that is forbidden to gave attributes without evidence from Qur'an and Sunnah. [23]
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In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" ("The best means in explaining Allah's Beautiful Names"), Imam Al Ghazali translates Al-Ḥalīm as "The Non-Precipitate and Forbearing One". He states that Al-Ḥalīm is "the One Who Witnesses the disobedience of the disobedient, the One Who Sees the violation of the command ('amr).
Kuala Lumpur: Dewan Bahasa dan Pustaka. 1971. Islam dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Universiti Kebangsaan Malaysia. 1972. Comments on the Re-Examination of Al-Raniri's Hujjatu'l Siddiq: A Refutation. Kuala Lumpur: Museum Department. 1975. Islām: Faham Agama dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM ...
He studied fiqh under two prominent jurists, Abū al-Fatḥ Nāṣir ibn al-Ḥusayn ibn Muḥammad al-Naysaburi as well as Abul Hasan Hankari.He studied hadith under Hakim al-Nishaburi (foremost leading hadith scholar at his time) and was al-Nishaburi's foremost pupil as well as extensively studying hadith under Abu Ishaq al-Isfarayini, Abu Bakr al-Barqani, and many others.
Ibn Ḥajar al-ʿAsqalānī (Arabic: ابن حجر العسقلاني; [a] 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, [1] was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith."
Fath al-Bari (Arabic: فتح الباري, romanized: Fatḥ al-Bārī, lit. 'Grant of the Creator') is a commentary on Sahih al-Bukhari, the first of the Six Books of Sunni Islam, authored by Egyptian Islamic scholar Ibn Hajar al-Asqalani (initiated by ibn Rajab).
ʾAḥmad ibn Muḥammad ibn Hārūn ibn Yazīd al Baghdādī (Arabic: أبو بكر الخلال) better known as Abū Bakr al Khalāl, was a Medieval Muslim jurist. [1]Al-Khallal was a student of five of Ahmad ibn Hanbal's direct students, including Ibn Hanbal's son Abdullah. [2]