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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Academic study of Jewish mysticism, especially since Gershom Scholem's Major Trends in Jewish Mysticism ... Zohar literature (Book of Splendour) late 1200s–1400s ...
Matt is best known for his multi-volume annotated translation, The Zohar: Pritzker Edition. He composed the first nine volumes of this twelve-volume series (covering the Zohar's main commentary on the Torah), and was the General Editor of the remaining three volumes (covering other sections of the Zohar). His annotated translation has been ...
Instructive for the study of the development of Jewish mysticism is the Book of Jubilees written around the time of John Hyrcanus. It refers to mysterious writings of Jared, Cain, and Noah, and presents Abraham as the renewer, and Levi as the permanent guardian, of these ancient writings.
Scholem's magisterial Major Trends in Jewish Mysticism (1941) among his seminal works, though representing scholarship and interpretations that have subsequently been challenged and revised within the field, [60] remains the only academic survey studying all main historical periods of Jewish mysticism. [dubious – discuss] [citation needed]
Jewish mysticism has influenced the thought of some major Jewish theologians, philosophers, writers and thinkers in the 20th century, outside of Kabbalistic or Hasidic traditions. The first Chief Rabbi of Mandate Palestine, Abraham Isaac Kook was a mystical thinker who drew heavily on Kabbalistic notions through his own poetic terminology.