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Anushasana Parva (Sanskrit: अनुशासन पर्व, IAST: Anuśāsanaparva) or the "Book of Instructions", is the thirteenth of eighteen books of the Indian epic Mahabharata. It traditionally has 2 parts and 168 chapters.
The Vishnu Sahasranama, of which the most popular version is found in the Anushasana Parva (13.135) of the Mahabharata. [12] [13] Other versions are found in many Puranas linked to Vaishnavism. [14] [15] The Shiva Sahasranama, which is also found in the Anushasana Parva (13.17) of the Mahabharata. [12] Seven other versions also exist. [16]
The redaction of this large body of text was carried out after formal principles, emphasizing the numbers 18 [29] and 12. The addition of the latest parts may be dated by the absence of the Anushasana Parva and the Virata Parva from the "Spitzer manuscript". [30] The oldest surviving Sanskrit text dates to the Kushan Period (200 CE). [31]
The Svargarohana Parva (book) traditionally has 6 adhyayas (chapters) and has no secondary parvas (sub-chapters). [1] It is the second shortest book of the epic. [5]After entering heaven, Yudhishthira is frustrated to find people in heaven who had sinned on earth.
Kamadhenu-Surabhi's residence varies depending on different scriptures. The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds (heaven, earth and netherworld): the daughter of Daksha, Surabhi went to Mount Kailash and worshipped Brahma for 10,000 years. The pleased ...
A slightly different verse is mentioned in the Anushasana Parva. धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः । तस्माद् धर्मो न हन्तव्यः पार्थिवेन विशेषतः ।। - Mahabharata 13.145.2 Gita Press, Hindi ...
Mahabharata (Anushasana Parva version). The critical edition of the Mahabharata has fewer than 1008 names similar to the Vishnu Sahasranama, it can be found in Chapter 1698(17) of the BORI Critical Edition. The Gita Press edition has all the verses which have been traditionally accepted and commented on.
[49] In Anushasana Parva, after the war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with Manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others. [50]