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[51] [52] Sula Benet (1967) claimed that the plant q'neh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [53] although lexicons of Hebrew and dictionaries of plants of the Bible such as by Michael Zohary (1985), Hans Arne Jensen (2004) and ...
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1936), who claimed that the plant keneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [4] although lexicons of Hebrew and dictionaries of plants of ...
Rastafari see cannabis as a sacramental and deeply beneficial plant that is the Tree of Life mentioned in the Bible and quote Revelation 22:2, "... the herb is the healing of the nations." The use of cannabis, and particularly of long-stemmed water-pipes called chalices, is an integral part of what Rastafari call "reasoning sessions" where ...
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
The primary advocate of the religious use of cannabis in early Judaism was Polish anthropologist Sula Benet, who claimed that the plant kaneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was cannabis. [55]
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1967), who claimed that the plant kaneh bosm קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [68] although lexicons of Hebrew and dictionaries of plants of ...
The standard reference lexicons of Biblical Hebrew, and reference works on Hebrew Bible plants by scholars such as University of Jerusalem botanist Michael Zohary mention Benet's suggestion, while others argue the word refers to an either different species of hemp or a different plant entirely.
Use of incense was abandoned in the Church of England by the turn of the 19th century [12] and was later thought to be illegal. [13] [14] Today, the use of incense in an Anglican church is a fairly reliable guide to churchmanship, that is, how 'high' (more Catholic in liturgical style) or how 'low' (more Reformed) the individual church is. [15]