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The Heavenly Kingdom of Great Peace (1851 to 1864) in Qing China was a heterodox Christian theocracy led by Hong Xiuquan, who portrayed himself as the younger brother of Jesus Christ. His theocratic state fought one of the most destructive wars in history, the Taiping Rebellion , against the Qing dynasty for fifteen years before being crushed ...
"Christendom" has referred to the medieval and renaissance notion of the Christian world as a polity. In essence, the earliest vision of Christendom was a vision of a Christian theocracy, a government founded upon and upholding Christian values, whose institutions are spread through and over with Christian doctrine.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Christianity has been intricately intertwined with the history and formation of Western society.Throughout its long history, the Church has been a major source of social services like schooling and medical care; an inspiration for art, culture and philosophy; and an influential player in politics and religion.
The traditional social stratification of the Occident in the 15th century. Church and state in medieval Europe was the relationship between the Catholic Church and the various monarchies and other states in Europe during the Middle Ages (between the end of Roman authority in the West in the fifth century to their end in the East in the fifteenth century and the beginning of the Modern era).
A Social History of French Catholicism 1789–1914 (London, 1989) González Justo L. and Ondina E. González, Christianity in Latin America: A History (2008) Hastings, Adrian. A History of English Christianity 1920–2000 (2001) Hope, Nicholas. German and Scandinavian Protestantism 1700–1918 (1999) Lannon, Frances.
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of Early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
Christian theology, in scholastics of the Middle Age regarded as "the queen of sciences". [11]The 16th-century Protestant reformation, in the spirit of Renaissance humanism, paid great attention to the study of biblical text, accompanied by outbursts of popular theology in personal religious fervor.