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Gandhi with poet Rabindranath Tagore, 1940.. Gandhi grew up in a Hindu and Jain religious atmosphere in his native Gujarat, which were his primary influences, but he was also influenced by his personal reflections and literature of Hindu Bhakti saints, Advaita Vedanta, Islam, Buddhism, Christianity, and thinkers such as Tolstoy, Ruskin and Thoreau.
Gandhi summarised his beliefs first when he said, "God is Truth." Gandhi would later change this statement to "Truth is God." Thus, satya (truth) in Gandhi's philosophy is "God". [237] Gandhi, states Richards, described the term "God" not as a separate power, but as the Being (Brahman, Atman) of the Advaita Vedanta tradition, a nondual ...
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth. He was quoted as saying that:
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
Yet, such deep appreciation also gave birth to a desire to seek inner purity and illumination, without solely relying on external sources, or on the dogma within every faith. Thus, although Gandhi sought God within his own tradition, he espoused the idea that other faiths remained worthy of study and contained their own truths.
Even though he was assassinated in 1948, people still see him as an emblem of peace today. Mahatma Gandhi rose to fame through peaceful protests regarding India’s freedom from British colonizers.
Examples include Sirius (Greek for "searing" or "scorching"), Arcturus (Greek for "Guardian of the Bear"), Capella (Latin for "Little She-goat"), and Spica (Latin for "Ear of Grain"). Examples of Chinese and Hindu names include Koo She (Chinese for "Bow and Arrow") and Ashlesha (Vedic-Hindu for "The Embracing One"). There are also contemporary ...
Bengal was divided by religion: the western half would be primarily Hindu, and the eastern half would be primarily Muslim. This divide-and-conquer strategy sparked the Swadeshi movement. The British reunited Bengal in 1911 and shifted their capital to New Delhi. The Swadeshi movement took on a new meaning after the reunification of Bengal.