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Job (/ dʒ oʊ b / JOHB; Hebrew: אִיּוֹב ' Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanized: ʾAyyūb) is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he ...
Job 2 is the second chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Besides denoting the translations of the Bible, "targum" also denoted the oral rendering of Bible lections in synagogue, [5] while the translator of the Bible was simply called hammeturgem (he who translates). Other than the meaning "translate", the verb tirgem also means "to explain". [5] Targum refers to "translation" and argumentation or ...
Job 40 is the 40th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of God to Job, which belongs to the "Verdicts" section of the book, comprising Job 32:1–42:6. [5] [6]
Mazzaroth (Hebrew: מַזָּר֣וֹת, mazzārōṯ, LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain. Its context is that of astronomical constellations , and some judge it to mean a specific constellation, while it is often interpreted as a term for the zodiac or the ...
The Dead Sea Scrolls, dating to as early as the 3rd century BCE, contain versions of the text which have some differences with today's Hebrew Bible. [4] [2] The Septuagint (a compilation of Koine Greek translations made in the third and second centuries BCE) and the Peshitta (a Syriac translation made in the second century CE) occasionally ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...