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avoid reproach on God's name and organization by indicating that violations of the Bible's standards in their ranks are not tolerated; keep the congregation free of possible corrosive influences; [97] and; convince the individual to re-evaluate their course of action, repent, and rejoin the group. [98]
Jesus always made clear that judging was to be done by the Father, and humans should concern themselves with making their own soul ready for acceptance into the kingdom of God. The focus should always be on God’s grace, and in obedience rooting out the sin in our lives rather than concerning ourselves with the sins of others. [2]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Moral exclusion is a psychological process where members of a group view their own group and its norms as superior to others, belittling, marginalizing, excluding, even dehumanizing targeted groups. A distinction should be drawn between active exclusion and omission.
[35] McKnight concluded from his study that (1) the subjects of this letter were genuine "believers, persons who … had converted to Jesus Christ," (2) The sin "is apostasy, a deliberate and public act of deconfessing Jesus Christ, a rejection of God's Spirit, and a refusal to submit to God and His will," (3) the exhortation is "to a ...
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Eventually these settings became a separate form of Passion music. Perhaps the most outstanding work in this genre in the Lutheran tradition is the work by Heinrich Schütz. Joseph Haydn composed string quartets titled Die sieben letzten Worte unseres Erlösers am Kreuze (The seven last words of our Redeemer on the cross).
The old covenant is equated with the slave woman, Hagar, and the new covenant is equated with the free woman Sarah (Galatians 4:22–26). He concludes this example by saying that we are not children of the slave woman, but children of the free woman. In other words, we are not under the old covenant, we are under the new covenant.