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The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
Yoked with an Unbeliever" is a short story by Rudyard Kipling. It was first published in the Civil and Military Gazette on December 7, 1886, and in book form in the first Indian edition of Plain Tales from the Hills in 1888.
Paul quotes the first part of Isaiah 49:8 using the Septuagint version. [2] The full text of this verse reads: Thus saith the Lord, "In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages".
Having conversed so much with unbelievers at home and abroad, I thought I should be able to combat their prejudices with some advantage, and with this view I wrote ... the first part of my ‘Letters to a Philosophical Unbeliever’, in proof of the doctrines of a God and a providence, and ... a second part, in defence of the evidences [sic] of ...
Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten. Aten was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten. The details of Atenist theology are still unclear.
"The Conversion of Aurelian McGoggin" is a short story by Rudyard Kipling.It was first published in the Civil and Military Gazette on April 28, 1887, and first in book form in the first Indian edition of Plain Tales from the Hills in 1888, and in subsequent editions of that collection.
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.