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[3] In 1964, another translation was published by M. G. Venkatakrishnan, whose second edition appeared in 1998. [1] [2] [4] In 1967, another translation was published under the title "Uttar Ved." [3] In 1982, a translation of 700 couplets of the Kural text was published under the title "Satsai." [3] There was yet another Hindi translation in ...
Indian copper plate inscriptions (tamarashasana), usually record grants of land or lists of royal lineages carrying the royal seal, a profusion of which have been found in South India. Originally, texts were recorded on palm leaves, but when the records were legal documents such as title-deeds they were etched on a cave or temple wall, or more ...
Solomon's seal Talismanic scroll bearing Solomon's Seal, 11th-century Fatimid Caliphate. The Seal of Solomon or Ring of Solomon (Hebrew: חותם שלמה, Ḥotam Shlomo; Arabic: خاتم سليمان, Khātam Sulaymān) is the legendary signet ring attributed to king Solomon in medieval mystical traditions, from which it developed in parallel within Jewish mysticism, Islamic mysticism and ...
72 seals from The Lesser Key of Solomon The term sigil derives from the Latin sigillum (pl. sigilla ), meaning " seal ". [ 2 ] In medieval magic , the term sigil was commonly used to refer to occult signs which represented various angels and demons which the practitioner might summon.
The Indus script, also known as the Harappan script and the Indus Valley script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]
Since 1886 there have been systematic attempts to collect and catalogue these inscriptions, along with the translation and publication of documents. [15] Inscriptions may be in the Brahmi or Tamil-Brahmi script. Royal inscriptions were also engraved on copper-plates as were the Indian copper plate inscriptions.
The seal is engraved with what may be two names written in an ancient form of Hebrew, according to the authority, and bears the profile of a winged man wearing a hat or crown.
A seal from this period found at Failaka preserved a king's name. The short text reads, [La]'ù-la Panipa, daughter of Sumu-lěl, the servant of Inzak of Akarum. Sumu-lěl was evidently a third king of Dilmun from around this period. Servant of Inzak of Akarum was the king's title in Dilmun.