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In rhetoric, antithesis is a figure of speech involving the bringing out of a contrast in the ideas by an obvious contrast in the words, clauses, or sentences, within a parallel grammatical structure. [7] The term "antithesis" in rhetoric goes back to the 4th century BC, for example Aristotle, Rhetoric, 1410a, in which he gives a series of ...
But those who seek the LORD shall not lack any good thing. (Psalms 34:10) More specifically, antithetical parallelism is defined as text where the meaning in the first part of the couplet contrasts with an opposite theme contained in the second part (see above). The use of opposites clarifies both extremes.
False positive paradox: A test that is accurate the vast majority of the time could show you have a disease, but the probability that you actually have it could still be tiny. Grice's paradox : Shows that the exact meaning of statements involving conditionals and probabilities is more complicated than may be obvious on casual examination.
An oxymoron (plurals: oxymorons and oxymora) is a figure of speech that juxtaposes concepts with opposite meanings within a word or in a phrase that is a self-contradiction. As a rhetorical device , an oxymoron illustrates a point to communicate and reveal a paradox .
A paradox is a logically self-contradictory statement or a statement that runs contrary to one's expectation. [1] [2] It is a statement that, despite apparently valid reasoning from true or apparently true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion.
In the early literature on Parrondo's paradox, it was debated whether the word 'paradox' is an appropriate description given that the Parrondo effect can be understood in mathematical terms. The 'paradoxical' effect can be mathematically explained in terms of a convex linear combination.
The post 26 of the Funniest Oxymoron Examples appeared first on Reader's Digest. A closer look at these contradictory phrases and quotes will make you laugh. 26 of the Funniest Oxymoron Examples
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.