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Non-overlapping magisteria (NOMA) is the view, advocated by paleontologist Stephen Jay Gould, that science and religion each represent different areas of inquiry, fact vs. values, so there is a difference between the "nets" [1] over which they have "a legitimate magisterium, or domain of teaching authority", and the two domains do not overlap. [2]
It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives. While theology attempts to understand the transcendent or supernatural according to traditional religious accounts, religious studies takes a more scientific and objective approach, independent of any particular ...
The aim of the group is to show that the language of science and Christian theology are similar, forming a starting point for a dialogue between the two. Alister McGrath and Wentzel van Huyssteen (the latter of Princeton Theological Seminary) are recent contributors to this strand.
The modern dialogue between religion and science is rooted in Ian Barbour's 1966 book Issues in Science and Religion. [92] Since that time it has grown into a serious academic field, with academic chairs in the subject area, and two dedicated academic journals, Zygon and Theology and Science. [92]
Fundamental theology, in John Hardon's Modern Catholic Dictionary, is a "branch of theology which establishes the fact that God has made a supernatural revelation and established the Church, founded by Christ, as its divinely authorized custodian and interpreter.".
A Scientific Theology is a set of three books by Alister McGrath that explores the parallels between the working assumptions and methods of Christian theology and those of the natural sciences. Scientific Theology is also the "running title" of the project which gave rise to the trilogy. [1]
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
It argued that there were five major causes of unrest in the Presbyterian Church: 1) general intellectual movements, including "the so-called conflict between science and religion", naturalistic worldviews, different understandings of the nature of God, and changes in language; 2) historical differences going back to the Old School-New School ...
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