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The New Testament includes four canonical gospels, but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha. [4] [5] Some of these texts have impacted Christian traditions, including many forms of iconography.
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...
There are some exceptions to this trend, however. Some editions of the Revised Standard Version and the New Revised Standard Version of the Bible include not only the Apocrypha listed above, but also 3 Maccabees, 4 Maccabees, and Psalm 151. The American Bible Society lifted restrictions on the publication of Bibles with the Apocrypha in 1964.
None of these gospels survive today, but attempts have been made to reconstruct them from references in the Church Fathers. The reconstructed texts of the gospels are usually categorized under New Testament Apocrypha. The standard edition of Schneemelcher describes the texts of three Jewish–Christian gospels as follows: [17]
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh ) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon .
Three times per year, a curator from the Morgan Library turns the page of the Gutenberg Bible on display. It’s leaves not only tell a tale of Scripture, but of those who possessed it.
This gospel begins with a philosophical prologue and ends with appearances of the resurrected Jesus. [31] These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke. [32]