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Self-righteousness (also called sanctimony, sententiousness, and holier-than-thou attitudes) [1] [2] is an attitude and belief of moral superiority derived from a person deeming their own beliefs, actions, or affiliations to be of greater virtue than those of others. [3]
ʿAbd al-Ghani argued that while forbidding wrong was righteous in theory, the intentions of the believers in forbidding wrong were paramount, and what with the danger of "those who whose obsession with prying into the faults of others" making "them blind to their own", what was needed instead was "less self-righteousness and more self-knowledge".
In derogatory context, the term is often used to metaphorically describe a position of self-righteousness. "Parties seeking the moral high ground simply refuse to act in ways which are not viewed as legitimate and morally defensible." [1]
If legislation is used for such an attempt, people observe the letter of the law rather than improve the desired behaviour. The threat of punishment may make behavior less rather than more ethical. [10] Studies of business ethics indicate that most wrongdoing is not due directly to wickedness but is performed by people who did not plan to err. [11]
The people of God obeyed His commands, and they were gone forever. In Exodus 22:21–24, helpless people, strangers, widows, and orphans suffered persecution. God was indignant when he witnessed such cruel acts. In Exodus 32:10, God was indignant when he learned that his people no longer believed and worshiped him, but turned to idolatry.
Meekness is an attribute of human nature and behavior that has been defined as an amalgam of righteousness, inner humility, and patience. [1]Meekness has been contrasted with humility alone insomuch as humility simply refers to an attitude towards oneself—a restraining of one's own power [2] so as to allow room for others—whereas meekness refers to the treatment of others.
However, the main emphasis in Hinduism is on bad action, rather than bad people. The Hindu holy text, the Bhagavad Gita , speaks of the balance of good and evil. When this balance goes off, divine incarnations come to help to restore this balance, as a balance must be maintained for peace and harmony in the world.
The first edition of H.W. Fowler's Modern English Usage has the following definition: . A prig is a believer in red tape; that is, he exalts the method above the work done. A prig, like the Pharisee, says: "God, I thank thee that I am not as other men are"—except that he often substitutes Self for Go