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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
[2] Even though there may be general signs that precede Jesus' Second Coming, the exact time is unknown. [2] This is a theme which has also been discussed earlier in Luke 12. [3] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [3] and recalls the parable of the Ten Virgins, which follows this parable in Matthew.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
The parable describes what happens when a woman adds leaven (old, fermented dough, [2] usually containing lactobacillus and yeast) to a large quantity of flour (about 8 + 1 ⁄ 2 gallons or 38 litres [3]). The living organisms in the leaven grow overnight, so that by morning the entire quantity of dough has been raised.
According to Weiss these verses cannot be adapted from Luke. Matthew used another, older source. Davies and Allison hesitate. According to Hirunuma, the "textual status of vv. 2b–3 must remain suspect". [4] According to Weiss and Tregelles the omission was a result of conformation to the preceding Matthew 12:38–39 (and also Mark 8:11-12). [4]
Approximately 25% of Matthew and 25% of Luke are identical, but are not found in Mark. This has been explained in the two-source hypothesis as coming from the hypothetical Q document. By the two-gospel hypothesis, this material was copied by Luke from Matthew, but not testified to by Mark because Peter had not seen it.
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
It is this, rather than Marcan priority, which forms the distinctive feature of the 2SH as against rival theories. The existence of Q follows from the conclusion that, as Luke and Matthew are independent of Mark in the double tradition, the connection between them must be explained by their joint but independent use of a missing source or sources.