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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
In Luke 12:38, the phrase "second or third watch of the night" employed in the NIV is changed to "middle of the night or toward daybreak" in the TNIV. The TNIV translators have, at times, opted for more traditional Anglo-Saxon or poetic renderings than those found in the NIV.
[2] Even though there may be general signs that precede Jesus' Second Coming, the exact time is unknown. [2] This is a theme which has also been discussed earlier in Luke 12. [3] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [3] and recalls the parable of the Ten Virgins, which follows this parable in Matthew.
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the ... [12] Like Mark 1:2–3, ... (NKJV, NIV, NRSV etc.) Preceded by Luke 2: Chapters of ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The parable describes what happens when a woman adds leaven (old, fermented dough, [2] usually containing lactobacillus and yeast) to a large quantity of flour (about 8 + 1 ⁄ 2 gallons or 38 litres [3]). The living organisms in the leaven grow overnight, so that by morning the entire quantity of dough has been raised.
The gardener (vinedresser) is God and the vine is Jesus ("tree of Life"). [12] Fig trees were often planted in vineyards. [13] The fig tree was a common symbol for Israel, and may also have that meaning here, [12] or the tree in the parable may refer to the religious leadership. [13]
Counting the Cost [a] is a passage in the Gospel of Luke (Luke 14:25–33) [1] which includes a pair of parables told by Jesus. The first title comes from the phrase "count the cost", which occurs in the King James Version of the passage, as well as some other versions .