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'darkness, gloom'), [2] or Erebos, is the personification of darkness. In Hesiod 's Theogony , he is the offspring of Chaos , and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of Aether, Eros , and Metis , or the first ruler of the gods.
Darkness is the condition resulting from a lack of illumination, or an absence of visible light. Human vision is unable to distinguish colors in conditions of very low luminance because the hue -sensitive photoreceptor cells on the retina are inactive when light levels are insufficient, in the range of visual perception referred to as scotopic ...
fear of darkness: Acousticophobia: fear of noise – a branch of phonophobia: Acrophobia: fear of heights Aerophobia: fear of aircraft or flying: Agoraphobia: fear of certain inescapable/unsafe situations Agyrophobia: fear of crossing streets Aichmophobia: fear of sharp or pointed objects such as needles, pins or knives: Ailurophobia: fear ...
Antonyms: Germanophobe and teutophobia; Hellenophile: a fan of Greek culture (i.e. someone prone to philhellenism) Hibernophile: a lover of Ireland or Irish culture; Indophile: a fan of India; Italophile: a fan of Italy. Antonym: Italophobia; Japanophile: a non-Japanese person with a strong interest in Japan or Japanese culture. Antonym ...
A fear of the dark does not always concern darkness itself; it can also be a fear of possible or imagined dangers concealed by darkness. Most toddlers and children outgrow it, but this fear persists for some as a phobia and anxiety. When waking up or sleeping, these fears may intertwine with sighting sleep paralysis demons in some people. [1]
George Orwell makes a bitterly ironic use of the "light and darkness" topos in his Nineteen Eighty Four. In the early part of the book the protagonist gets a promise that "We will meet in the place where there is no darkness" – which he interprets as referring to a place where the oppressive totalitarian state does not rule.
The antonym of fasid is salih (wholesomeness) or salihat (wholesome deeds). One manifestation of fasid is the human desire to control nature. Since nature, as with all things, is under the government of Allah, such an attempt becomes an act of insubordination and a rejection of Allah's Will.
The BaháΚΌí Faith asserts that evil is non-existent and that it is a concept for the lacking of good, just as cold is the state of no heat, darkness is the state of no light, forgetfulness the lacking of memory, ignorance the lacking of knowledge. All of these are states of lacking and have no real existence.