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"All Hail the Power of Jesus' Name" is a Christian hymn. The hymn has been called the "National Anthem of Christendom". [1] The lyrics, written by Edward Perronet, first appeared in the November, 1779 issue of the Gospel Magazine, which was edited by the author of "Rock of Ages", Augustus Toplady.
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
For centuries, Christians have invoked the Holy Name, and have believed that there is intrinsic power in the name of Jesus. [3] [6] [7] In the New Testament accounts, the name was assigned to Jesus by divine command. In Luke 1:31, the angel Gabriel tells Mary "Behold, you will conceive in your womb and bear a son, and you shall name him Jesus."
The English name Jesus, from Greek Iēsous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Folk etymology linked the names Yehoshua and Yeshua to the verb meaning 'save' and the noun 'salvation'. [29] The Gospel of Matthew tells of an angel that appeared to Joseph ...
Thus, the most important means of a life consecrated to praying is the invoked name of God, as it is emphasized since the 5th century by the Thebaid anchorites, or by the later Athonite hesychasts. For the Orthodox the power of the Jesus Prayer comes not only from its content, but from the very invocation of Jesus' name. [20]
The received "well-defined exercise of authority" is the climactic vindication of Jesus' humiliation (cf. Philippians 2:5–11) and marks a turning point in the redemptive history that the "Messiah's Kingdom" or Jesus' "king-dominion" has risen up in new power: the exercise of Jesus' "divine and saving authority". [2]
The Council of Lyons in 1274 emphasized the need for the faithful to have a special devotion to the Holy Name of Jesus. The Dominicans, who were actively spreading the Christian message at this time in a crusade against the Albegensians took on the challenge and preached the power of the Holy Name of Jesus. They spread the devotion extremely ...
An additional verse, omitted in some hymnals, was added by John Rippon - something about a sacred throng. The tune CORONATION by Oliver Holden was written especially for this text. Perronet wrote "All hail the power of Jesus' name" while he served as a missionary in India, the hymn first appearing in the November, 1779 issue of Gospel Magazine.