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For example, "sometimes we say that those who can merely take a walk, or speak, without doing it as well as they intended, cannot speak or walk." This stronger sense is mainly said of the potentials of living things, although it is also sometimes used for things like musical instruments. [7]
This question has been written about by philosophers since at least the ancient Parmenides (c. 515 BC). [1] [2]"Why is there anything at all?" or "Why is there something rather than nothing?" is a question about the reason for basic existence which has been raised or commented on by a range of philosophers and physicists, including Gottfried Wilhelm Leibniz, [3] Ludwig Wittgenstein, [4] and ...
For Leibniz, not even God could bring into existence a world in which there is some contradiction among its members or their properties. [1] When Leibniz speaks of a possible world, he means a set of compossible, finite things that God could have brought into existence if he were not constrained by the goodness that is part of his nature.
The proposition that existence precedes essence (French: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and immutable than its existence (the mere fact of its being). [1]
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
The only thing whose existence we deny is that which Philosophers call Matter or corporeal substance." [35] All of our experiences are of things (ideas) which we perceive immediately by our senses. [36] These things, or ideas, exist only in the mind that perceives them.
"To speak of time apart from change is a bit like speaking of a universal like redness apart from actual red things—it is to engage in abstraction from the concrete conditions under which the thing in question (redness, or time) can actually exist."
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]