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These have included the effects that marriage has on individual liberty, equality between the sexes, the relationship between marriage and violence, philosophical questions about how much control can a government have over its population, the amount of control a person has over another, the financial risk when measured against alternatives and ...
Marriage and Morals prompted vigorous protests against and denunciations of Russell during his visit to the United States shortly after the book's publication. [2] A decade later, the book, along with his protest against US involvement in World War II and his generally controversial position in public discourse, cost him his professorial appointment at the City College of New York, owing to a ...
Henry argued that the only way to determine an intellectual relationship between the two men was to analyse how their philosophical views, and, particularly, "Milton's views on the soul must be considered from a wider point of view". [18] The view that Milton held of the soul was the Anabaptist idea of soul sleeping.
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Opposed to Scriptural authority Matthew 19:3–9, much of Milton's argument hangs on his view of human nature and the purpose of marriage, which rather than the traditional ends of procreation or a remedy against fornication, he defines as "the apt and cheerful conversation of man with woman, to comfort and refresh him against the evils of ...
As with his views on religion, which developed considerably throughout his long life, Russell's views on the matter of race did not remain fixed. By 1951, Russell was a vocal advocate of racial equality and intermarriage; he penned a chapter on "Racial Antagonism" in New Hopes for a Changing World (1951), which read:
Westermarck argues that marriage is a social institution that rests on a biological foundation, and developed through a process in which human males came to live together with human females for sexual gratification, companionship, mutual economic aid, procreation, and the joint rearing of offspring.
She obtained her doctorate in philosophy at the University of Heidelberg in 1929. Her dissertation was entitled Love and Saint Augustine, and her supervisor was the existentialist philosopher Karl Jaspers. Hannah Arendt married Günther Stern in 1929 but soon began to encounter increasing antisemitism in the 1930s Nazi Germany.