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Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the Babylonian captivity, but does not give a complete list of office holders. Lists ...
Following the Temple's destruction at the end of the First Jewish–Roman War and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochba revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and ...
The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses) and the tribe of Levi, who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE.
Moses, too, performed sacrificial services before the completion of Aaron's consecration, [25] and arguably is once called a "priest" in the Bible, [26] but his descendants were not priests. [27] Since Aaron was a descendant of the Tribe of Levi, priests are sometimes included in the term Levites, by direct patrilineal descent. However, not all ...
The basis of the Aaronic priesthood was ancestry; the basis of the priesthood of Melchizedek is everlasting life. That is, there is no interruption due to a priest's death. (Heb. 7:8,15-16,23-25) Unlike the other high priests, Christ does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people.
According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first High Priest of Israel, were designated as the priestly class, the Kohanim. Levite reading the law to the Israelites (1873 drawing)
The town is known for its mention in Samuel 21 and 22 as the site of a massacre of the kohenim, the priesthood. The general reading of the incident follows that David visits Nob while being pursued by Saul. David deceives the high priest Ahimelech, who replies in innocence to Saul interrogation.
A small number of schools, primarily in Israel, train priests and Levites in their respective roles. [13] Conservative Judaism—which believes in a restoration of the Temple as a house of worship and in some special role for Levites, although not the ancient sacrificial system as previously practised—recognizes Levites as having special status.