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The pronunciation Jehovah is believed to have arisen through the introduction of vowels of the qere —the marginal notation used by the Masoretes. In places where the consonants of the text to be read (the qere ) differed from the consonants of the written text (the kethib ), they wrote the qere in the margin to indicate that the kethib was ...
The Tetragrammaton in the Ketef Hinnom silver scrolls with the Priestly Blessing from the Book of Numbers [10] (c. 600 BCE). Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Jehovah-jireh in King James Bible 1853 Genesis 22:14. In the Masoretic Text, the name is יְהוָה יִרְאֶה (yhwh yirʾeh).The first word of the phrase is the Tetragrammaton (יהוה), YHWH, the most common name of God in the Hebrew Bible, which is usually given the pronunciation Yahweh in scholarly works. [1]
The second part, Yah, is a shortened form of YHWH, and is a shortened form of his name "God, Jah, or Jehovah". [3] The name ceased to be pronounced in Second Temple Judaism, by the 3rd century BC due to religious beliefs. [15] The correct pronunciation is not known. However, it is sometimes rendered in non-Jewish sources as "Yahweh" or "Jehovah".
An Adonaist is a sect or party who maintain that the Hebrew language vowel points ordinarily annexed to the consonants of the word "Jehovah", are not the natural points belonging to that word, and that they do not express the true pronunciation of it; but that they are vowel points belonging to the words, Adonai and Elohim, applied to the ineffable name Jehovah, which the Jews were forbidden ...
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.