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Angels are typically pictured to be the holier-than-thou servants of God adorned with cherubic faces and fluffy wings, but some books in the Bible paint a vastly different — and much scarier ...
Social media is full of various interpretations of “biblically accurate angels” imagined not just in tree toppers but also drawings, tattoos, even makeup tutorials. The many-eyed creatures reject traditional portrayals of angels in Western art, where they often look like humans with wings, usually white and often blonde or very fair.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
The Zohar lists Jophiel as a Great Angel Chief in charge of 53 legions who superintend Torah-readings on the Sabbath. [9] Jophiel is said to be a companion to the angel Metatron. [6] C. E. Clement, in her book Angels in Art, names Jophiel as the teacher of Ham, Japheth, and Shem. [6]