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Maimonides describes the jewel stones arranged in four rows, saying that on the first stone belonging to Reuben were also engraved the names of Abraham, Isaac, and Jacob, while on the last stone belonging to Benjamin were also engraved the words "the tribes of God"; [8] kabbalistic writers such as Hezekiah ben Manoah and Bahya ben Asher argued ...
Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
The breastplate was in the center of the ephod, as the earth formed the center of the universe; the girdle symbolized the ocean, the stones on the shoulders the sun and moon, and the jewels in the breastplate the twelve signs of the zodiac, while the miter was a token of heaven.
It was a folded-over cloth garment embedded with 12 different gemstones, each inscribed with the name of a tribe of Israel. [11] In both the Hebrew Bible and the New Testament, the word 'breastplate' is used figuratively to describe protecting oneself from unrighteousness. [12]
The garments of the Israelite priests and high priests are described, and prescribed, in detail in Leviticus. For the high priest these include a priestly tunic, linen undergarments, sash, robe, priestly turban, ephod (with Urim and Thummim), and a priestly breastplate with 12 stones representing the twelve tribes of Israel.
Gemstones are mentioned in connection with the breastplate of the High Priest of Israel (Book of Exodus, 38:17–20; 39:10–13), the treasure of the King of Tyre (Book of Ezekiel, 28:13), and the foundations of the New Jerusalem (Book of Tobit, 13:16–7, in the Greek text, and more fully, Book of Revelation, 21:18–21).
The tribes were through his twelve sons through his wives, Leah and Rachel, and his concubines, Bilhah and Zilpah. In modern scholarship, there is skepticism as to whether there ever were twelve Israelite tribes, with the use of the number 12 thought more likely to signify a symbolic tradition as part of a national founding myth.
The Book of Revelation gives a list of the twelve tribes. However, the Tribe of Dan is omitted while Joseph is mentioned alongside Manasseh. In the vision of the Heavenly Jerusalem, the tribes' names (the names of the twelve sons of Jacob) are written on the city gates (Ezekiel 48:30–35 & Revelation 21:12–13).