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Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation:) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1]
Farhang-e-Asifiya (Urdu: فرہنگ آصفیہ, lit. 'The Dictionary of Asif') is an Urdu-to-Urdu dictionary compiled by Syed Ahmad Dehlvi. [1] It has more than 60,000 entries in four volumes. [2] It was first published in January 1901 by Rifah-e-Aam Press in Lahore, present-day Pakistan. [3] [4]
Rhema, a word that signifies the action of utterance Rhema (doctrine), a divine revelation or inspiration given to an individual; Dabar (Hebrew word), meaning "word", "talk", or "thing" in Hebrew; Divine language, the concept of a mystical or divine proto-language, which predates and supersedes human speech
All the common words, idioms, proverbs, and modern academic, literary, scientific, and technical terms of the Urdu language have been listed. Only those obsolete words and idioms have been included which are found in ancient books. They are indicated by the symbol "Qaaf". The English words that are commonly used in Urdu have also been included. [5]
The dictionary was edited by the honorary director general of the board Maulvi Abdul Haq who had already been working on an Urdu dictionary since the establishment of the Urdu Dictionary Board, Karachi, in 1958. [1] [2] [3] Urdu Lughat consists of 22 volumes. In 2019, the board prepared a short concise version of the dictionary in 2 volumes.
God's essence is seen in the existent human being, as God is the object and humans being the mirrors. Meaning two things, that since humans are mere reflections of God there can be no distinction or separation between the two and without God the creatures would be non-existent.
In Quran 4:171, Isa is called Rūḥ minhu (Arabic: رُوحٌۭ مِّنْه), meaning 'a Spirit from him' (i.e., from God). [5] The word rūḥ originally meant "breath", "wind". In post-Quranic tradition, rūḥ became equated with nafs , "spirit", but in the Quran itself, it means "a special angel messenger and a special divine quality". [ 6 ]
Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany".Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness.