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It is worn by men who cut their hair and other guests when they are in a Gurdwara. Covering the head is respectful in Sikhism and if a man is not wearing a turban, then a rumāl must be worn before entering the Gurdwara. Rumāls are also worn by Sikh children on their topknot, and by Sikh males while engaging in athletic activities.
The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
Capotain (and men) – a tall conical hat, 17th century, usually black – also, copotain, copatain; Cartwheel hat – low crown, wide stiff brim; Cocktail hat; Doll hat – a scaled-down hat, usually worn tilted forward on the head; Gainsborough hat – a very large hat often elaborately decorated with plumes, flowers, and trinkets
For many centuries women wore a variety of head-coverings which were called caps. For example, in the 18th and 19th centuries a cap was a kind of head covering made of a flimsy fabric such as muslin; it was worn indoors or under a bonnet by married women, or older unmarried women who were "on the shelf" (e.g. mob-cap).
In addition to this, every Sikh man is supposed to wear a turban, while it is optional for women. [22] Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women. [23] It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover. [24]
A Hindu woman with a ghoonghat veil. A ghoonghat (ghunghat, ghunghta, ghomta, orhni, odani, laaj, chunari, jhund, kundh) is a headcovering or headscarf, worn primarily in the Indian subcontinent, by some married Hindu, Jain, and Sikh women to cover their heads, and often their faces.
Sikh Gurus, most notably starting with Guru Arjan Dev, seeing this took a stand against this and said "If the Mughals wear one turban, we will wear two" to show that they would stand against the oppression and tyranny of that age. Since then, Sikhs have been wearing the Dumalla as part of practicing their way of life.
The head covering of the priests was different, being wound to form a cone, called a migbahat. The priestly crown (Hebrew tzitz צִיץ "blossom", "flower") was attached to the turban by means of two sets of blue cords: one going over the top of the head and the other around the sides of the head at the level of the ears (Exodus 39:31).