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The first historic mention of a Synedrion (Greek: Συνέδριον) occurs in the Psalms of Solomon (17:49), a Jewish religious book translated into Greek. The Hasmonean court in Judea, presided over by Alexander Jannaeus, until 76 BCE, followed by his wife, Queen Salome Alexandra, was called Synhedrion or Sanhedrin. [9]
Today, it is invested with legal powers in a number of religious matters (din Torah, "matter of litigation", plural dinei Torah) both in Israel and in Jewish communities in the diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious ...
The Rabbinical courts are part of the Israeli legal system, which operates religious courts in parallel to the civil court system. The system, inherited from the previous British mandate system, grants religious courts jurisdiction over personal status matters such as marriage and divorce. [ 1 ]
In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of Caiaphas, the high priest. Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together.
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The priestly court is not mentioned in the Hebrew Bible.According to the Sifrei, it is hinted to in Numbers 18:7 ("Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the veil..."); the Sifrei explains that "There was a place behind the veil where they would check priestly lineage".
Since the Jewish Enlightenment and Jewish emancipation, some have come to view the halakha as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the Hebrew Bible. Under contemporary Israeli law, certain areas of Israeli family and personal status ...
According to Jewish scholars, only when the majority of the Sanhedrin (or another centralized court) that represents the entire Jewish people formally votes does the Biblical injunction of lo tasur apply. Additionally, this precept only applies to the early rabbinic positions from the era of the Mishna and Talmud, but not to the rabbis of later ...