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The Catholic Church in Spain has a long history, starting in the 1st century AD. It is the largest religious group in the country, with 58.6% of Spaniards identifying as "Catholic". [1] Attempts were made from the late 1st century to the late 3rd century to establish Christianity in the Iberian Peninsula.
The history of Nero's reign is problematic in that no historical sources survived that were contemporary with Nero. These first histories, while they still existed, were described as biased and fantastical, either overly critical or praising of Nero. [135] The original sources were also said to contradict on a number of events. [136]
It depicts a group of Early Christian martyrs who are about to be burned alive as the alleged perpetrators of the Great Fire of Rome, during the reign of emperor Nero in 64 AD. People from many different social spheres, including the emperor himself, are present to watch the burning, which takes place in front of the Domus Aurea.
[78] [79] [80] Tacitus' references to Nero's persecution of Christians in the Annals were written around 115 AD, [77] a few years after Pliny's letter but also during the reign of emperor Trajan. Another notable early author was Gaius Suetonius Tranquillus, who wrote the Lives of the Twelve Caesars around 122 AD, [77] during the reign of ...
The Christian Martyrs' Last Prayer by Jean-Léon Gérôme (1863–1883, Walters Art Museum). A fanciful scene of damnatio ad bestias in ancient Rome's Circus Maximus beneath the Palatine Hill. In the first two centuries Christianity was a relatively small sect which was not a significant concern of the Emperor.
According to Tacitus and later Christian tradition, Emperor Nero blamed the devastation on the Christian community in the city, initiating the empire's first persecution against the Christians. [3] Other contemporary historians blamed Nero's incompetence but it is commonly agreed by historians now that Rome was so tightly packed a fire was ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
When Emperor Nero executed Christians for their alleged involvement in the fire of 64, it was a purely local affair; it did not spread beyond the city limits of Rome. [20] These early persecutions were certainly violent, but they were sporadic, brief and limited in extent. [21] They were of limited threat to Christianity as a whole. [22]