Search results
Results From The WOW.Com Content Network
Printable version; In other projects Appearance. move to sidebar hide Psalm 138 Psalm 140 > Psalm 139. David sings about the omniscience and omnipresence of God, and ...
Psalm 139 is the 139th psalm of the Book of Psalms, beginning in English in the King James Version: "O Lord, thou hast searched me, and known me". In Latin , it is known as "Domine probasti me et cognovisti me" . [ 1 ]
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
Print/export Download as PDF ... 83, 94, 137, 139 and 143 are also considered imprecatory. As an example, Psalm 69:24 states toward God, "Pour out Your indignation on ...
David Composing the Psalms, with Melodia behind him, folio 1v, 36 x 26 cm, Paris, Bibliothèque Nationale. The Paris Psalter (Paris, Bibliothèque Nationale, MS. gr. 139) is a Byzantine illuminated manuscript, 38 x 26.5 cm in size, containing 449 folios and 14 full-page miniatures.
Various different schemes existed for the arrangement of the Psalms into groups (see Latin Psalters). As well as the 150 Psalms, medieval psalters often included a calendar, a litany of saints, canticles from the Old and New Testaments, and other devotional texts. The selection of saints mentioned in the calendar and litany varied greatly and ...
"Nun jauchzt dem Herren, alle Welt" (Now rejoice to the Lord, all the world) is a German Christian hymn, a paraphrase of Psalm 100. The text was written by David Denicke, based on a metered paraphrase of the psalm from the Becker Psalter, and published in his 1646 hymnal.
The second-in-command was seated to the right of the king in the ancient Near East. Such images are rare in psalms, but see Psalm 45:7. If the king trods on the back of his enemies (see Joshua 10:24), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person.