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By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them. [8]The suddenness of the arrival of this group of officials is noted by Heinrich Meyer, [9] and in "The Voice" translation (2012): Suddenly, the head of the temple police and some members of the Sadducean party interrupted Peter and John. [10]
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
In Acts 3:1–10 a similar healing event is recorded, in which the Apostles Peter and John visit the Temple and heal a disabled person in Jesus's name. The setting is comparable, in each case a specific location in Jerusalem is named, and in each case the fact that the healed person walked away is highlighted.
Day 2 ("the next day"): John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!..." (John 1:29–1:34). Day 3 ("again, the next day"): John stood with two of his disciples, and looking at Jesus as He walked, he said, "Behold the Lamb of God!": The two disciples heard him speak, and they followed ...
In the preceding chapters (chapters 21–23), Jesus has been teaching in the Temple and debating with the Pharisees, Herodians and Sadducees. Jesus and his disciples now leave the Temple (Matthew 24:1), or the temple grounds in the New Living Translation. [5] Theologian John Gill observes that Jesus was "never to return". [6]
Section headings are removed and footnotes are moved to the end of each book. The books are presented in an alternate order, and longer works that were divided over time are restored to their original unity. (For example, 1 and 2 Samuel and 1 and 2 Kings were originally a single book. They are recombined in The Books of the Bible as Samuel ...
23 of these do not appear in 1 John or the Gospel of John, of which four are unique to 3 John, one is common to 2 and 3 John, and two are found in both 2 and 3 John as well as in other New Testament writings. Approximately 30% of the significant words in 3 John do not appear in 1 John or the Gospel, compared to 20% for 2 John. [30]