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25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. 27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. – Genesis 9:20–27, King James Version
Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father.' But he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he and his sons until this day.
According to Genesis 9:20–27, Noah became drunk and afterward cursed Canaan. This is the Curse of Canaan, called the [13] "Curse of Ham" since Classical antiquity because of the interpretation that Canaan was punished for his father Ham's sins. [14] However, there are interpretations that Canaan was the sole sinner himself. [15]
Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children. Only two daughters are explicitly mentioned in Genesis, both unnamed.
His story is mentioned in the Quran, though without a name, where he and his brother Abel offer sacrifices; Abel's sacrifice was accepted while Cain's was not. Cain gets angry and threatens to murder his brother, but Abel tries to console him, saying that God only accepts sacrifices from the God-fearing and that he wouldn't try to harm Cain.
The story even includes a pun about a sparrow, which served as a euphemism for female genitals. The story, which predates the Grimms' by nearly two centuries, actually uses the phrase "the sauce of Love." The Grimms didn't just shy away from the feminine details of sex, their telling of the stories repeatedly highlight violent acts against women.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.