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[4] [7] Since the late 1980s, the most fundamental change of the PRC's nationalities and minorities policies is the renaming from Zhongguo renmin (中国人民; 'the Chinese people') to Zhonghua minzu (中华民族; 'the Chinese nation'), signalling a shift away from a multinational communist people's statehood of China to one multi-ethnic ...
From 1994 to 2008, each year has seen about 3,000 more mixed race marriages in Shanghai than the previous year. [3] This has caused a major shift in China's attitudes to race and to Chinese children of mixed race heritage, because of globalization. [4] [1] [5] [6]
Claims about "race" being based in science and physiological differences were introduced to China by Europeans. [2]: 59 The idea of East Asian people belonging to a single "yellow race" was invented by European scientists in the 1700s and later introduced to China.
Han chauvinism, the belief in the superiority of the Han Chinese people and culture to others within the Republic and People's Republic of China; Sinocentrism, the belief in the superiority of Han Chinese people and culture to others throughout the world; Anti-Manchuism, the historical animus against the race of the ruling class of the Qing Dynasty
Since the People's Republic of China was established, ethnic minorities have made up around 10% of the Central Committee, [36] [better source needed] whereas the rest of the members are of the Han Chinese ethnic group. That being said, a majority of the ethnic minority members of the Central Committee are alternate members.
Shen plays a central role in Christian translational disputes over Chinese terms for God. Among the early Chinese "god; God" names, shangdi 上帝 or di was the Shang term, tian 天 was the Zhou term, and shen was a later usage (see Feng Yu-Lan. [7] Modern terms for "God" include shangdi, zhu 主, tianzhu 天主 (esp. Catholics), and shen 神 ...
Besides the Han Chinese majority, 55 other ethnic (minority) groups are categorized in present-day China, numbering approximately 105 million people (8%), mostly concentrated in the bordering northwest, north, northeast, south and southwest but with some in central interior areas.
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...