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A beam is a difficult thing to get in one's eye, but it functions as a humorous and hyperbolic metaphor for an extreme flaw. [3] The metaphor comes from woodworking and carpenter workshop. [1] It is often seen as rooted in Jesus' traditional employment as a carpenter.
3 Why do you see the speck in your neighbour's eye, but do not notice the log in your own eye? 4 Or how can you say to your neighbour, "Let me take the speck out of your eye", while the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour's eye.
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
There are actually different types of tears. So what are they and why exactly do we cry? Experts explain.
The swine though they do not assault by biting as dogs, yet do they defile by trampling upon, and therefore He said, Cast not your pearls before swine. [15] Rabanus Maurus: Or; The dogs are returned to their vomit; the swine not yet returned, but wallowing in the mire of vices. [15]
"Vale of tears" (Latin: vallis lacrimarum) is a Christian phrase referring to the tribulations of life that Christian doctrine says are left behind only when one leaves the world and enters Heaven.
A crowd of community members gathered under gray skies Sunday afternoon outside the Maryland Cracker Barrel where a group of special needs and autistic children were denied dine-in service earlier ...
Jones notes that the mention of only the right eye makes it clear that Jesus is not meaning for this to be taken literally, as the left eye would be just as likely to lead into sin. The obvious hyperbole of this passage have led some commentators to see other difficult parts of the Sermon as hyperbole, such as Matthew 5:39 and 40 .