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A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life.
[2] [3] Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, [4] and which include references to key episodes in the life of Jesus, such as the Last Supper, [2] [3] [5] and the Acts of the Apostles , which includes more references to the Ascension episode than the ...
[2] [3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2] [3] [4] [note 1] Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his temptation in the Judaean Desert. [5]
The authors of the New Testament generally showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. [86] As stated in John 21:25, the Gospels do not claim to provide an exhaustive list of the events in Jesus's life. [87]
Harmonies are constructed for a variety of purposes: to create a readable and accessible piece of literature for the general public, [2] to establish a scholarly chronology of events in the life of Jesus as depicted in the canonical gospels, or to better understand how the accounts relate to each other. [3]
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...