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The Creon of Oedipus Rex is in some ways different and in some ways similar to the Creon of Antigone. In Oedipus Rex, he appears to favor the will of the gods above decrees of state. Even when Oedipus says that, once dethroned, he must be exiled, Creon waits for the approval of the gods to carry out the order once he has been crowned king.
Online version at the Topos Text Project. Publius Papinius Statius, The Thebaid. Vol I-II. John Henry Mozley. London: William Heinemann; New York: G.P. Putnam's Sons. 1928. Latin text available at the Perseus Digital Library. Sophocles, The Antigone of Sophocles edited with introduction and notes by Sir Richard Jebb. Cambridge.
Antigone, Polynices' sister, defies the king's order and is caught. Antigone is brought before Creon, and admits that she knew of Creon's law forbidding mourning for Polynices but chose to break it, claiming the superiority of divine over human law, and she defies Creon's cruelty with courage, passion, and determination.
Creon (/ˈkriːɒn/; Ancient Greek: Κρέων, romanized: Kreōn, lit. 'ruler' [1]) may refer to three different characters: Creon, king of Thebes and brother of Jocasta. [2] Creon, king of Corinth and father of Creusa, the bride of Jason. [3] Creon, the Thespian son of Heracles by an unnamed daughter [4] of King Thespius of Thespiae. [5]
Creon, Antigone's uncle and newly appointed King of Thebes, buries Eteocles, who fought on the Theban side of the war, hailing him as a great hero. He refuses to bury Polyneices, proclaiming that any who attempt to defy his wishes will be made an example of, on the grounds that he was a 'traitor' fighting on the opposing side in the war.
The contrasting views of Creon and Antigone with regard to laws higher than those of state inform their different conclusions about civil disobedience. Creon demands obedience to the law above all else, right or wrong. He says that "there is nothing worse than disobedience to authority" (An. 671). Antigone responds with the idea that state law ...
Polynices' sister Antigone announces her intention to defy Creon and bury her brother, begins the burial, is discovered by guards and arrested, sentenced to death by Creon, and hangs herself. [100] Discounting the probably spurious scene in Aeschylus' Seven Against Thebes , Sophocles' play is our earliest source for any involvement of Antigone ...
Creon is best known in connection with the myth of Jason and Medea mentioned above. He showed hospitality towards the couple, and later expressed consent for Jason to marry his daughter. Ultimately, he fell victim to Medea's subsequent revenge, getting burned to death as he was attempting to rescue his daughter from similar fate. [4] [5] [6]