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The culture of Vietnam (Vietnamese: Văn hoá Việt Nam, chữ Hán: 文化越南) are the customs and traditions of the Kinh people and the other ethnic groups of Vietnam. Vietnam is part of Southeast Asia and the Sinosphere due to the influence of Chinese culture on Vietnamese culture.
closest to the Kinh, the other main part of the Viet–Mường branch of the Vietic subfamily Thổ: 0.1%: 74,458 91,430: 2.05%: Nghệ An (71,420 people, constituting 78.11% of all Thổ in Vietnam), Thanh Hóa (11,470 people, constituting 12.55% of all Thổ in Vietnam) Tho - Related to Kinh Vietnamese 2. Austroasiatic (non-Vietic) Ba Na: 0. ...
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Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
This is a timeline of Vietnamese history, comprising important legal and territorial changes and political events in Vietnam and its predecessor states. To read about the background to these events, see History of Vietnam. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. Prehistory ...
Some researchers have found the empirical evidence of this "blending" and defined the socio-cultural phenomenon as "cultural additivity". [8] Another, Catholic, writer (Vu, 1966) [9] has analysed Vietnamese philosophy as constituted of tam tài ("three body" Heaven, Man, Earth) philosophy, yin-yang metaphysics, and agricultural philosophy. [10]
However the Viet Bac Autonomous Zone in which the Nùng and Tày were most numerous was revoked by Lê Duẩn and the government pursued a policy of forced assimilation of minorities into Vietnamese culture. All education was conducted in the Vietnamese language, traditional customs were discouraged or outlawed, and minority people were moved ...
As with other examples of cultural assimilation, it is partly voluntary and partly forced and most visible in territories where the Vietnamese language or culture had been dominant or their adoption would result in increased prestige or social status, as was the case of nobility in Champa and other minorities like Tai, Chinese, and Khmers ...