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The Tamarians then cast a scattering field that blocks further transporter use. Dathon utters the phrase "Darmok and Jalad at Tanagra" and tosses Picard a dagger; Picard mistakes Dathon's intentions, believing he wants a fight to the death. The next morning, Dathon comes running and Picard realizes there is a hostile predator in the area.
It's spelled JALAD, here is a link to the script of this episode: Darmok Script. Cyberia23 22:57, 1 February 2006 (UTC) I just finished watching it and the Closed Captions mention it as "Jalad" --Thesmog 02:49, 8 February 2006 (UTC) There should be a link to a wikiquote entry, which should exist. Mathiastck 19:38, 20 April 2006 (UTC)
The prophets of Islam, according to Rumi, constitute the highest point of spiritual development and are the closest to God. Throughout Rumi's writings, Muhammad is the most perfect example of all previous prophets. [82] Despite Rumi's explicit adherence to Islam, there are traces of religious pluralism throughout his work.
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
While opposing the kind of philosophy which is regarded as independent of revelation, he sought to find areas of agreement between different Islamic sects. [22] [23] Chapter 1 and 7 of his book al-I'lam bi manaqib al-Islam (An Exposition on the Merits of Islam) has been translated into English under the titles The Quiddity of Knowledge and the ...
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The Lawful and the Prohibited in Islam is a book by Islamic scholar Yusuf al-Qaradawi, [1] [2] originally published in 1960 under the Arabic title Al-Halal Wal-Haram Fil-Islam. Some translations into English of the work include those published by: Ahl-al-bait, with annotations and commentary by Allamah Shaikh Hasan Muhammad Taqi al-Jawahiri. [1]
By the 13th century, most Islamic scholars started to reject it on the basis of it being inconsistent with the theological principle of 'iṣmat al-anbiyā (impeccability of the prophets) and the methodological principle of isnad-criticism. [1] According to some Islamic traditions, God sent Satan as a tempter to test the audience.