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Modus ponens (sometimes abbreviated as MP) says that if one thing is true, then another will be. It then states that the first is true. The conclusion is that the second thing is true. [3] It is shown below in logical form. If A, then B A Therefore B. Before being put into logical form the above statement could have been something like below.
The misdirection in this riddle is in the second half of the description, where unrelated amounts are added together and the person to whom the riddle is posed assumes those amounts should add up to 30, and is then surprised when they do not — there is, in fact, no reason why the (10 − 1) × 3 + 2 = 29 sum should add up to 30.
Some philosophers (one being John Broome [5]) view normative reasons as the same as "explanations of ought facts".Just as explanatory reasons explain why some descriptive fact obtains (or came to obtain), normative reasons on this view explain why some normative facts obtain, i.e., they explain why some state of affairs ought to come to obtain (e.g., why someone should act or why some event ...
[4] Logical reasoning is rigorous in the sense that it does not generate any conclusion but ensures that the premises support the conclusion and act as reasons for believing it. [5] [6] One central aspect is that this support is not restricted to a specific reasoner but that any rational person would find the conclusion convincing based on the ...
Five whys (or 5 whys) is an iterative interrogative technique used to explore the cause-and-effect relationships underlying a particular problem. [1] The primary goal of the technique is to determine the root cause of a defect or problem by repeating the question "why?" five times, each time directing the current "why" to the answer of the ...
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.
[5] [2] [4] In Physics II.3 and Metaphysics V.2, Aristotle holds that there are four kinds of answers to "why" questions: [2] [5] [6] Matter The material cause of a change or movement. This is the aspect of the change or movement that is determined by the material that composes the moving or changing things.
The modern [1] formulation of the principle is usually ascribed to early Enlightenment philosopher Gottfried Leibniz.Leibniz formulated it, but was not an originator. [2] The idea was conceived of and utilized by various philosophers who preceded him, including Anaximander, [3] Parmenides, Archimedes, [4] Plato and Aristotle, [5] Cicero, [5] Avicenna, [6] Thomas Aquinas, and Spinoza. [7]