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Locke describes the state of nature and civil society to be opposites of each other, and the need for civil society comes in part from the perpetual existence of the state of nature. [7] This view of the state of nature is partly deduced from Christian belief (unlike Hobbes, whose philosophy is not dependent upon any prior theology).
Helimagnetism: A state with spatially rotating magnetic order. Spin glass: A magnetic state characterized by randomness. Quantum spin liquid: A disordered state in a system of interacting quantum spins which preserves its disorder to very low temperatures, unlike other disordered states.
A distinct state of matter can be defined as any set of states distinguished from any other set of states by a phase transition. Water can be said to have several distinct solid states. [ 7 ] The appearance of superconductivity is associated with a phase transition, so there are superconductive states.
Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [2] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Hobbes is explicit that in the state of nature nothing can be considered just or unjust, and every man must be considered to have a right to all things. [17] The second law of nature is that one ought to be willing to renounce one's right to all things where others are willing to do the same, to quit the state of nature, and to erect a ...
The natural state of men, before they entered into society, was a mere war, and that not simply, but a war of all men against all men.) [11] Nam unusquisque naturali necessitate bonum sibi appetit, neque est quisquam qui bellum istud omnium contra omnes, quod tali statui naturaliter adhæret, sibi existimat esse bonum . [ 12 ] (
Hobbes' conception of natural rights extended from his conception of man in a "state of nature". Thus he argued that the essential natural (human) right was "to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own judgement, and ...
Hegel respected Plato's theories of state and ethics much more than those of the early modern philosophers such as Locke, Hobbes and Rousseau, whose theories proceeded from a fictional "state of nature" defined by humanity's "natural" needs, desires and freedom. For Hegel this was a contradiction: since nature and the individual are ...