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The 7th-century poet George of Pisida went so far as to refer to Christ as a second and neglected Galen. [82] Galen continued to exert an important influence over the theory and practice of medicine until the mid-17th century in the Byzantine and Arabic worlds and Europe. [8]
[2] [8] Galen's work was likely written in the early months of 193 AD, after the death of the emperor Commodus, as Peri Alypias includes critical remarks around his reign. [9] Letter writing was a conventional form in antiquity for works that addressed the "therapy of emotions", as followed by Plutarch and Seneca. [10]
The Galenic corpus is the collection of writings of Galen, a prominent Greek physician, surgeon and philosopher in the Roman Empire during the second century CE. Several of the works were written between 165–175 CE.
Galen openly supported the Protestant Paul von Hindenburg against the Centre Party's candidate, Wilhelm Marx, in the presidential elections of 1925. Galen was known as a fierce anti-Communist (he later supported the battle by the Axis powers on the Eastern Front against Joseph Stalin's regime in the Soviet Union [18]).
Some of Galen's teachings held back medical progress. His theory, for example, that the blood carried the pneuma , or life spirit, which gave it its red colour, coupled with the erroneous notion that the blood passed through a porous wall between the ventricles of the heart, delayed the understanding of circulation and did much to discourage ...
Galen's description of the body told through "pneuma" or what was understood to be the soul. The search for a hypothetical soul and its location have been a subject of much speculation throughout history. In early medicine and anatomy, the location of the soul was hypothesized to be located within the body.
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Numenius of Apamea, in the second century, wrote a possible allusion to Christians and Christ that is contained in fragments of his treatises on the points of divergence between the Academicians and Plato, on the Good (in which according to Origen, Contra Celsum, iv. 51, he makes an allusion to Jesus Christ). [123] Claudius Galenus (Galen) (129 ...