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Confirmation became a much more important rite when concerns about understanding and faith grew, in particular following the Reformation. [8] After the Fourth Lateran Council , Communion, which continued to be given only after Confirmation, was to be administered only on reaching the age of reason.
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
Confirmation is required by Lutherans, Anglicans and other traditional Protestant denominations for full membership in the respective church; the covenant theology of Reformed churches considers baptized infants members of the church, while confirmation or "profession of faith" is required for admittance to the Lord's Table.
Laying on of hands Finnish Lutheran ordination in Oulu. In Christianity, the laying on of hands (Greek: cheirotonia – χειροτονία, literally, "laying-on of hands") is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers ...
The profession of faith has its origin in the New Testament, where believers, such as Cornelius, declared their faith in Jesus during baptism. [2] In the First Epistle to Timothy in chapter 6 verse 12, Paul of Tarsus reminds Timothy of his profession of faith in front of several people. [3]
Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy .
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
In the King James Version of the Bible the text reads: And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. The New International Version translates the passage as: I say to you that many will come from the east and the west, and will take their