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Thus the manifest content is a representation of the latent content in a disguised and distorted form. Freud believed that by uncovering the meaning of one's hidden motivations and deeper ideas, an individual could successfully understand his or her internal struggles, and thus in psychoanalysis the manifest content of the dream is analyzed in ...
Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
As soon as he embraced psychoanalysis, Jung began to multiply his theoretical studies on dreams. In 1908, he published the article "The Freudian Theory of Hysteria", [D 15] followed in 1909 by a synthesis in "The Analysis of Dreams", [D 16] in which he used all Freud's concepts, such as censorship and latent and manifest content. The study even ...
He believed that the manifest content was the consciously experienced aspect of the dream, while the latent content was the hidden inspiration of the dream that could only be remembered after free-association. Freud concluded that in cases where only the latent content of the dream contained a wish, the manifest content was helping to hide the ...
Disagreeing with Freud's view that the true meaning of a dream derives from its latent content, contemporary analysts are convinced that "what one sees in the dream is the dream". Modern analysts use the manifest content to understand the patient's unconscious.
The dream state is equally real to the waking state and thus the phenomenological content is taken at face value. Because this dream state is an autonomous state of human existence, daseinsanalytical therapy can submit the dream content to the same 'analysis of resistance' that normal being-in-the-world therapy does.
The manifest content of the dream must be freed from the deformation it has undergone. The dream thus presents itself as a valuable means of knowing the neurosis. In the last pages of this work, he wrote: "The interpretation of dreams is the via regia (Royal Road) to a knowledge of the unconscious element in our psychic life."
Freud listed the distorting operations that he claimed were applied to repressed wishes in forming the dream as recollected: it is because of these distortions (the so-called "dream-work") that the manifest content of the dream differs so greatly from the latent dream thought reached through analysis—and it is by reversing these distortions ...