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(21:17–26) The Failure of the Friends (21:27–34) Round Three (22:1–27:23) Interlude – A Poem on Wisdom (28:1–28) Job's Summing Up (29:1–31:40) The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [5] Chapter 21 contains Job's last speech in the second cycle of debates with his friends ...
God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup ...
Job 17 is the seventeenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the ... (17:11–16) Bildad (18:1–21) Job (19:1–29) Zophar (20:1 ...
In his last speech of the book (chapter 22), Eliphaz becomes more direct in his accusation of Job as a sinner, even further than the position of Bildad and Zophar, by confronting Job with a list of alleged offenses (verses 1–11) in contrast to God's knowledge and power (verses 12–20), so at the end Eliphaz urges Job to repent (verses 21 ...
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Job states that his pain is not eased by speaking or by not speaking about it, as he firmly believes God is in charge of the world and treats Job as God pleases (verses 12–14). [16] Therefore Job called for help from a heavenly figure, who will argue Job's case with God (verse 21; cf. Job 9:33; 19:25; 31:35). [17]
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Job 20 is the twentieth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.