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The Druze faith incorporates some elements of Islam, [42] [43] and other religious beliefs. Druze Sacred texts include the Qur'an and the Epistles of Wisdom ( rasail al-hikma رسائل الحكمة ) [ 192 ] The Druze community does celebrate Eid al-Adha as their most significant holiday; though their form of observance is different compared ...
Deities formed a part of the polytheistic religious beliefs in pre-Islamic Arabia, with many of the deities' names known. [1] Up until about the time between the fourth century AD and the emergence of Islam, polytheism was the dominant form of religion in Arabia. Deities represented the forces of nature, love, death, and so on, and were ...
Muslim sources regarding Arabian polytheism include the eighth-century Book of Idols by Hisham ibn al-Kalbi, which F.E. Peters argued to be the most substantial treatment of the religious practices of pre-Islamic Arabia, [10] as well as the writings of the Yemeni historian al-Hasan al-Hamdani on South Arabian religious beliefs.
In the context of the Quran, the particular sense of 'sharing as an equal partner' is usually understood, so that polytheism means 'attributing a partner to God'. In the Quran, shirk and the related word mushrikūn (مشركون)—those who commit shirk and plot against Islam—often refer to the enemies of Islam (as in al-Tawbah verses 9:1–15).
The Druze faith does not follow the Five Pillars of Islam, such as fasting during the month of Ramadan, and making a pilgrimage to Mecca. [12] [13] The Druze beliefs incorporate elements of Ismailism, Gnosticism, Neoplatonism and other philosophies. The Druze call themselves Ahl al-Tawhid "People of Unitarianism or Monotheism" or "al ...
Druze is an Abrahamic monotheistic religion that is a gnostic offshoot and Neoplatonist sect of Isma'ilism, a branch of Shia Islam. The Druze evolved from Islam and now are an independent religion. [14] The Druze follow a batini or esoteric interpretation of the Five Pillars of Islam.
Polytheism is the belief in or worship of more than one god. [1] [2] [3] According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. [1]
An important locus of pre-Islamic Arabian monotheism was in the Himyarite Kingdom that ruled over South Arabia, whose ruling class converted to Judaism in the fourth century (roughly when official polytheistic inscriptions stop appearing in the area) who nevertheless present a neutral outwards monotheism in engagement with the public.