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Since these accounts are clearly describing the same event, the harmonist must decide which is the more accurate description or else devise a composite account. [ 18 ] [ 19 ] The modern academic view, based on the broadly accepted principle that Matthew and Luke were written using Mark as a source, seeks to explain the differences between the ...
Saint Luke Painting the Crucifixion (c. 1650) by Francisco de Zurbarán. Saint Luke Painting the Crucifixion is an oil on canvas painting by Francisco de Zurbarán, executed c. 1650, also known as Crucifixion with Saint Luke or The Crucified Christ with a Painter. [1] It is now in the Prado Museum. The figure of Saint Luke is thought to be a ...
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death , the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [ 10 ]
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom.
Luke the Evangelist, the author of the third gospel account (and the Acts of the Apostles), is symbolized by a winged ox or bull—a figure of sacrifice, service, and strength. Luke's account begins with the duties of Zechariah in the temple; it represents Jesus's sacrifice in his Passion and Crucifixion , as well as Christ being high priest ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews , Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]