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The Davidiad is an epic poem that details the ascension and deeds of David, the second king of the United Kingdom of Israel and Judah.. The Davidiad (also known as the Davidias [1]) is the name of an heroic epic poem in Renaissance Latin by the Croatian national poet and Renaissance humanist Marko Marulić (whose name is sometimes Latinized as "Marcus Marulus").
The Biblical David plays an important role in this poem just like he played an important role in Jubilate Agno [7] However, David in Jubilate Agno is an image of the creative power of poetry whereas he becomes a fully realized model of the religious poet. [7] By focusing on David, Christopher is able to tap into the "heavenly language." [8]
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day.
In the latter, instead of pleading God to "help" him, David asks God to "save" him. This perhaps implies that David fears the wrath of God and feels as though his soul requires saving, whereas Sidney's use of the word "help" presents a softer image and a more supportive and loving bond with God. In the KJV, David thanks God for smiting his enemies.
The Trial of God (as it was held on February 25, 1649, in Shamgorod) (Le procès de Shamgorod tel qu'il se déroula le 25 février 1649, first published in English in 1979 by Random House) is a play by Elie Wiesel about a fictional trial ("Din-Toïre", [1] or דין תּורה) calling God as the defendant.
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The question is whether God has broken his covenant with the Jewish people by allowing the Germans to commit genocide on them. [1] It was produced and shown by the BBC on 3 September 2008. Production was supported by PBS, which screened the play as part of its Masterpiece anthology. The play is based on the Elie Wiesel play The Trial of God.
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